Recollections

rec·ol·lec·tion |ˌrekəˈlekSH(ə)n| noun

the action or faculty of remembering something.
“to the best of my recollection no one ever had a bad word to say about him”
a thing recollected; a memory.

As I write, I’m listening to a song called “Recollections” by Miles Davis and band. It’s 19 minutes of free jazz and one of my favorites. I tend to be mindful of having a soundtrack to life.

This week I roadtripped to Nashville. I prepared for the trip emotionally and spiritually by listening several times to Loretta Lynn’s new record, “Full Circle”. The trip represented a sort of full circle for me. I was visiting Floyd and Ann Craig at their beautiful home in Nashville, AKA, The No-Agenda Retreat Center. Riding shotgun was my dear friend and mentor Doug Manning. Driving up from Atlanta to join us was my “brother” Gene Chapman.

For me this was a re-collection of people who have been there in some of the most pivotal times of my life. We spent hours recollecting and remembering the past better than it was. (As we’re apt to do.)

Back in the early 70s I was going through a crisis of faith and calling. Floyd was my go-to guy during this and he introduced me to Doug. If you’re interested in more of that story, I’ve told a bit of it in a post last year about this time. Gene and I met a few years later as I was seeking to live out my calling on the other side of the crisis. I've always felt I could be completely real with Gene.

Hopefully you get a sense of how important these guys are to me, as are the recollections that have rushed in through being with them again.

photo by Krystal Brauchi

photo by Krystal Brauchi

I also hope that in the midst of the bunnies and eggs and chocolate and ham this weekend, you will re-collect your friends and families and that there will be good times of story-telling and recollecting.

Most of all I hope for a time of anamnesis for all of us.

anamnesis |ˌanəmˈnēsis| noun
(from the Greek word ἀνάμνησις meaning reminiscence and/or memorial sacrifice), in Christianity is a liturgical statement in which the Church refers to the memorial character of the Eucharist and/or to the Passion, Resurrection and Ascension of Christ. It has its origin in Jesus’ words at the Last Supper, “This is my body given for you; do this in remembrance of me”, (Luke 22:19, 1 Corinthians 11:24-25).  -- Wikipedia

Anamnesis is just a fancy word for recollecting, for remembering, but that is powerful stuff. I heard a doctor speak one time about remembering. He explained that when someone loses an appendage, let’s say a finger, it is called “dismembered”. He said that when it is reattached it should be called “re-membered”.

That’s what happens when we remember: we reengage, we reconnect, we re-member and we recollect. That’s why families and friends gather and stories are told; to re-member.

At our No-Agenda Retreat in Nashville, we all gathered around a table for lunch in a restaurant. Floyd asked, “Do you all remember the way Grady Nutt used to say the blessing before a meal?” Grady Nutt was a special guy to all of us there. Grady, unfortunately died in a plane crash many years ago, but we remember him.

So Floyd led us in the blessing, just as Grady would have done. We all joined hands and Floyd said exuberantly in a voice loud enough for all to hear, “He’s done it again!!!!”

What a beautiful acknowledgement of the provision of God. It was so wonderful to re-collect and recollect.
 

If I Had A Hammer

If the only tool you have is a hammer, you tend to see every problem as a nail.

That’s one of my favorite “proverbs”. I’ve used it for years and always attributed it to Abraham Maslow. But, have I been correct in doing so? Wiktionary to the rescue:

From the book Toward a Psychology of Being by Abraham H. Maslow (1962):

“I suppose it is tempting, if the only tool you have is a hammer, to treat everything as if it were a nail.”

Similar concept by Abraham Kaplan, The Conduct of Inquiry: Methodology for Behavioral Science, (1964):

“I call it the law of the instrument, and it may be formulated as follows: Give a small boy a hammer, and he will find that everything he encounters needs pounding.”

This blog post is about tools and utility and reductionism and throwing away some of life’s wonders like so much ephemera.

One of the frustrations of aging is losing your tools, not your physical tools like your screwdriver or tape measure, but finding you don’t hear as well as you once could, or see, or smell, and that wonderful tool of memory, where did I put that? Years ago a guy named Stephen Covey reduced the concept of being “highly effective” to seven habits. Number 7 was, “Sharpen the Saw”. Sometimes these days I can’t even remember where my saw is, much less how to sharpen it.

But even more tragic than losing tools through aging, is when we recklessly throw out tools—reducing the options in our toolbox by seeking simple, quick solutions—casting aside the tools of wonder, creativity, inquiry, spiritual quests, and in their place adding dogma, doctrine, principles, processes—tools that certainly have their time and purpose, but ugly and dangerous when they become the only tools we have.

If Kaplan is right about his “law of the instrument”, then I can probably look at my behavior and attitude and learn something. If I’m constantly pounding everything, there’s a good chance that I’ve reduced my toolbox to a hammer. You know what I mean?

So today, I’m taking stock. I’m thinking of my worldview, my politics, my religion, my relationships, my motives, my dreams, and I’m asking myself: what tools do I have in the box?

I read a column in the Washington Post. As I read I thought, I want more hope, that somehow we can collectively see that it’s going to take more than a hammer to pound everything, more than a screwdriver to continue to do what screwdrivers do. The proof is in the opening paragraph of the story:

There is so much anger out there in America: “Anger at Wall Street. Anger at Muslims. Anger at trade deals. Anger at Washington. Anger at police shootings of young black men. Anger at President Obama. Anger at Republican obstructionists. Anger about political correctness. Anger about the role of big money in campaigns. Anger about the poisoned water of Flint. Anger about deportations. Anger about undocumented immigrants. Anger about a career that didn’t go as expected. Anger about a lost way of life. Mob anger at groups of protesters in their midst. Specific anger and undefined anger and even anger about anger.”


I love poetry. Since our culture tends to reduce the idea of manliness to a caricature that real-men shouldn’t enjoy reading much of anything, especially poetry, I’m including a manly-esque poem, written by John Updike, author of works every guy should read. I share it because it has helped me take the measure of my tools.

Tools
By John Updike

Tell me, how do the manufacturers of tools
turn a profit? I have used the same clawed hammer
for forty years. The screwdriver misted with rust
once slipped into my young hand, a new householder’s.
Obliviously, tools wait to be used: the pliers,
notched mouth agape like a cartoon shark’s; the wrench
with its jaws on a screw; the plane still sharp enough
to take its fragrant, curling bite; the brace and bit
still fit to chew a hole in pine like a patient thought;
the tape rule, its inches unaltered though I have shrunk;
the carpenter’s angle, still absolutely right though I
have strayed; the wooden bubble level from my father’s
meagre horde. Their stubborn shapes pervade the cellar,
enduring with a thrift that shames our wastrel lives.

IF I HAD A HAMMER. Click and listen. Makes me long for the beautiful complexity of the 60s and my first Coming-Of-Age, when my toolbox was full, even though I often tore up more things than I fixed or built. At least I was alive.

WWLVS?

Do you know Lady Violet Crawley, the Dowager Countess of Grantham? If you don’t, then it’s safe to say you didn’t watch Downton Abbey. I’m sorry. You need to know this about her, at least: if having a sharp tongue and just the right words required a license, she would have an “open-carry permit”.

The Dowager Countess of Grantham, Lady Violet Crawley

The Dowager Countess of Grantham, Lady Violet Crawley

Every single time she would deliver a wonderfully crafted zinger I would wish I could do that. Sometimes I would picture the person I would say the words to. In one episode she said, “Vulgarity is no substitute for wit.” I thought of Donald Trump. In another episode she said, “Does it ever get cold on the moral high ground?” I thought of Ted Cruz.

Then I thought, maybe it would be fun to list some of the best quotes from the Dowager Countess herself and match them up with the presidential candidate that it best fits. Turns out it was fun—you know in the spirit of laughing to keep from crying. Maybe you would like to give it a try. Here’s the list. Simply put the initials of the candidate that first comes to mind when you read that quote.

__________ “He looks as if he’s waiting for a beating from the headmaster.”

__________ “I wonder your halo doesn’t grow heavy, it must be like wearing a tiara round the clock.”

__________ “I am a woman. I can be as contrary as I choose.”

__________ “Principles are like prayers; noble, of course, but awkward at a party.”

__________ “At my age, one must ration one’s excitement.”

__________ “Does it ever get cold on the moral high ground?”

__________ “I don’t dislike him. I just don’t like him. Which is quite different.”

__________ Mrs. Crawley: “I take that as a compliment.”
Countess Violet: “I must have said it wrong.”

__________ Dr. Clarkson: “You want me to lie?”
Countess Violet: “Lie is so unmusical a word.”

__________ “There’s nothing simpler than avoiding people you don’t like. Avoiding one’s friends, that’s the real test.”

__________ “Don’t be defeatist, dear, it’s very middle class.”

__________ “You are a woman with a brain and reasonable ability. Stop whining and find something to do.”

__________ “Sir Richard, life is a game, where the player must appear ridiculous.”

__________ “We don’t always get our just desserts.”

__________ “All life is a series of problems which we must try and solve.”

__________ Isobel: “How you hate to be wrong.” Countess Violet: “I wouldn’t know, I’m not familiar with the sensation.”

__________ “It always happens when you give these little people power, it goes to their heads like strong drink.”

__________ “I cannot find the words to say how I feel.”

That last one--“I cannot find the words to say how I feel", That's the one that keeps running through my mind every time the topic of the race for the POTUS comes up.

In The Third Place

I just finished reading a story titled, Logging and Pimping and “Your Pal, Jim” by Norman Maclean, the man that wrote, A River Runs Through It. The story tells of a contentious relationship between two guys who work together as lumberjacks. The older one is pretty much a career lumberjack, the other, the narrator of the story, is a student who works in the logging camp during the summer. The older seems intent on breaking the younger one by wearing him down, but the younger is determined to stick it out until his set quitting date. Day after day they each worked the end of a saw without speaking. At the end of a particularly long hard day:

After Jim disappeared for camp. I sat down on a log and waited for the sweat to dry. It still took me a while before I felt steady enough to reach for my Woolrich shirt and pick up my lunch pail and head for camp, but now I knew I could last until I had said I would quit, which sometimes can be a wonderful thing.

One day toward the end of August he spoke out of the silence and said, “When are you going to quit?” It sounded as if someone had broken the silence before it was broken by Genesis.

I answered and fortunately I had an already-made answer; I said, “As I told you, the Labor Day weekend.”

This blog, About POPS is written by a guy, “Pops”, who is now 65. It’s theme is about living the life of a “man of a certain age,” or what I like to call my Second-Coming of Age. Now that I’ve reached that chronological point when, in American culture we think retirement, I’m asked that question from time to time: “When are you going to quit?”

I assume that those who ask are talking about vocation, cutting down trees so to speak. The answer is, I don’t know; yet. I have the privilege of working in a role, for an organization, and with people that I enjoy a great deal. And while there are likely some in that company who will feel some jubilation when I do retire, for the most part, at least to my face, people seem to enjoy having me around or at least tolerate me; something I struggle with myself from time to time.

The truth is though, as the end of the workaday world draws near, I find myself more easily frustrated and sometimes discouraged. Sometime my thoughts run like this:

I could fix that if I still had time.
What does it matter now?
Let the youngsters worry about that.
I won’t have to put up with that crap much longer.
Is there still time to leave this in good hands.

I love this line from Maclean’s short story: “It still took me a while before I felt steady enough to reach for my Woolrich shirt and pick up my lunch pail and head for camp, but now I knew I could last until I had said I would quit, which sometimes can be a wonderful thing.

Mostly now I try to imagine what my place in life will look like after the job is done.

Several years ago, a friend introduced me to the concept of “The Third Place”. She explained that while we have home and work, we need a third place. I first thought of the neighborhood bar on the long-running TV show Cheers, a place where “everybody knows your name”. For some people their third place might be church or Lion’s Club. I’ve been observing the behaviors of old geezers some. Apparently, McDonalds or any place that has cheap coffee can be a third place. Somewhere to hang out, piss and moan about politics, tell stories, and remember the past better than it was.

Pops' Amazing-Missus at our Third Place

Pops' Amazing-Missus at our Third Place

Starbucks, unofficially proclaimed themselves the third place several years ago. And really it is for a lot of people. In a recent article in Wired magazine about Starbucks opening a place in Italy, the home of the latte, the reference came up. The writer, in trying to explain why Starbucks might actually succeed in the birthplace of espresso struck a resonant chord with me.

It’s because Starbucks performs such a service for its customers, because it essentially provides a vessel into which they can pour themselves and then buy themselves back, that Starbucks has been so successful. While its coffee may actually be better than most Italians are prepared to give it credit for, it’s nonetheless likely that this coffee is incidental to the paying for the privilege of going somewhere in public where we’re able to relax and be who we think we are. Thanks to its reputation for furnishing its patrons with “atmosphere,” Starbucks has become a global “third place” away from work and home. — From Wired Magazine.

When will I “quit” the 9 to 5? Maybe not until I find a place “to relax and be who I think I am.” In other words, how can I quit my second place (work), until I have a legitimate third place?

For while my Amazing-Missus is truly amazing, if I don’t find a third place after leaving my second place, she might become so weary having me around the first place that she’ll find me a fourth place.

And they lived happily ever after.